| READER'S EXCHANGE |
I
appreciated” Are You Tired of Trying to Go to Heaven?”
in the April issue. I have a hard time shaking the attitude of the
teacher you described in the article. Intellectually I know what you
said is true. I’ve read the relevant Bible passages and I know
what all the words mean. Still, deep down inside, I feel like I need
to try harder. It is a tough one! Anyway, your article helped. Thank
you.
Steve
Coburn, Springfield, Illinois.
(Steve’s
problem, humbly described, is the problem we all have, and the cause
of it, I am persuaded, is man’s inherent assumption that he can
save himself or do it himself. It is the bill of goods Satan sold man
from the beginning. Accepting the full beauty of God’s grace is
a gradual thing. There are no quick fixes. In the end an acceptance
of God’s free gift of grace will cause us to work more, not
less, but it will be more from love and confidence than from fear and
dread. —Ed.)
Isn’t
it strange that we can read an article by a woman in some Christian
journal, but we cannot listen to her give the same message from the
pulpit of our congregations? —Dean
Melton, East Alton, Illinois.
(It
is when we start asking questions like this that we set the stage for
change down the road. —Ed.)
We
see some movement toward unity in the various Church of Christ
groups. There is hope on the horizon! -
Bob
Howard, Myrtle Creek, Oregon.
The
institutionalization of the ekklesia, which is of course the
secularization of it, marches on, and I see no end, except that
small groups will pull off and try to recover the informality and
love life of the early followers. Am I too pessimistic and can you
see a bigger light beyond the tunnel? Give our love to that
beautiful wife. —Norman
Parks, Murfreesboro, Tn.
(Norman
has done too much for the renewal of the church, especially in giving
our sisters some hope of liberation, to be called a pessimist. Yes, I
do see light at the end of the tunnel —and even some shafts of
light through the cracks before the end of the tunnel.
Institutionalization and secularization may not be as evil as Norman
supposes, but to some degree necessary to the ongoing of the church
through the centuries in changing cultures and conditions, just as
the church in an important sense is to be “worldly.”
Bonhoeffer would at least say so. Read about him in this issue. —Ed.)
Your
article on Socrates reminded me of a fascinating statement by John
Stott, which I quote: “We need both Christian gadflies to
sting and harry us into action for change, and also Christian
watchdogs who will bark loud and long if we show any signs of
compromising biblical truth. Neither gadflies nor watchdogs are easy
companions to live with. Nor do they find each other’s company
congenial. Yet the gadflies must not sting the watchdogs, nor must
the watchdogs eat up the gadflies. They must learn to coexist in
God’s church and to fulfill their respective roles by
concentrating their attention on us, the generality of God’s
people, who badly need the ministry of both.” —Alex
Wilson, Louisville, Ky.
Several
years ago I contemplated leaving the Church of Christ, but I didn’t
because of one of your articles on unity in diversity. And I prayed
and came to see my obligation to serve and teach where I was. Would
you believe that our next preacher was a Spirit-filled,
grace-oriented lover of God’s word who had grown up in the
Church of Christ? Well, it didn’t work out, for they didn’t
want to hear him anymore than me. His resignation was forced and
mine was voluntary. One of the elders said, “We are going to
clean out the sinners and have a nice little church here.” Up
until then we were growing and people were learning to open their
minds to God’s word. Since they don’t want us anymore we
are now meeting in a home and the preacher is looking for a job.
—Jamye
Russell, Center, Tx.
(It
is to your credit that you hung in and tried to make it work. There
is not much you can do except pray for them when they run you off
like that. But your labor will not be in vain. Down the road at that
same church there may one day be a big difference because of your
patience and what your preacher said about grace. His word does not
return to him void! —Ed.)