The Hope of the Believer . . .

Restoration Review, Vol. 31, No. 2, February 1989


IN PURSUIT OF TRUTH 

Randy Massie 

Growing up in the Church of Christ' I was convinced that we were right and everyone else was wrong. The other churches were not honest in their interpretation of the Bible, "ignorant and unstable people who distorted the scriptures to their own destruction" (2 Pet. 3:16). As I saw it, there were only two sides to any question, my side and the side that no sane, intelligent' self-respecting person could hold. I could not then see the arrogance and divisiveness of such a position.

I now realize that the there are many noble minds beyond my own ranks who love truth and pursue it tirelessly. And I now realize that it is God who is the source of all truth, and that He has disclosed this rich treasure to us in two forms. There is propositional truth, the written word, as in "Thy word is truth." Then there is personal truth, the word incarnate, as in "I am the truth." In this two-fold revelation we have everything we need for life and godliness. While total truth may not have been disclosed, sufficient truth was.

I now see that it is when one embraces Jesus Christ, who is the embodiment of personal truth, as Lord, and accepts the Scriptures, which make up the propositional truths, as the only rule of faith and practice, that he is truly in an honest pursuit of truth. This is what repentance means, a change of heart and mind, a subordination of my will to the will of God. While I once saw my own sectarian way of thinking as the standard of truth, it is now Christ and his word.

I also now see that when I first became a Christian I did not have a complete understanding of truth. I had to grow in truth and truth had to be internalized, and so I sought to set my mind on things the Spirit desires (Rom. 8:5). I am now resolved to accept and obey every truth as it becomes clear to me. This I see as the fruit of repentance.

It is now evident to me that though one may honestly accept this two-fold revelation of Christ as the personal truth and the Bible as the written truth, he will be unaware of certain truths, even in passages of Scripture long familiar to him. I can now readily concede that there are many truths about God and His world that are beyond me, but I am in the pursuit of truth and will be till I die. But our reach for truth will always be beyond our grasp. My daughter is a case in point. While she makes A's in fourth grade math, it would be unreasonable for her teacher to require calculus of her. She is rather graded on how she handles the material within her grasp. She is responsible for what she can know, not for what she can't know.

Is this not how we are to see each other in our mutual pursuit of truth? There is a big difference between what one knows as a newly born Christian and as a maturing Christian. At whatever stage of growth we look to Jesus and his word to keep us on course, but we may falter along the way and we may be wrong about some things, but we can be assured that He who searches the heart knows whether our failures are the result of willful sin or simply faulty reasoning.

We can treat our sincere differences of opinion as a challenge rather than an obstacle to unity. Who appointed us as judges over one another's consciences? Who anointed us as infallible interpreters? Does not the word teach me to accept the brother who differs with me "without passing judgment on disputable matters" (Rom. 14:1)?

Our Restoration fathers seemed to have understood this better than we do, as in Thomas Campbell's Declaration and Address: 

Although inferences and deductions from Scripture premises when fairly inferred may he truly called the doctrine of God's holy word, yet they are rot formally binding upon the conscience of Christians farther than they perceive the connection.

Campbell here allows for individual growth under God apart from the judgment of others. Each of us is responsible according to his own understanding of Scripture, not another's understanding. We should, however, be able to sit down together and in a spirit of love help each other in the pursuit of truth. As Alexander Campbell assured us, free discussion is the spirit of reformation. That is how new truth comes to light.

An ancient Hebrew prayer well expresses my joyous pilgrimage in the pursuit of truth: 

From the conscience that shrinks from new truth,
From the laziness that is content with half-truths,
From the arrogance that thinks it knows all truth,

Oh, God of truth, deliver us.