THE HOUR IS COME
W. Carl Ketcherside

“The hour is come.” Repeatedly in the past Jesus had affirmed “My hour is not yet come.” Suddenly he changes and affirms its arrival. It was inevitable and certain. And with its coming he offers a prayer for glorification. I wish I had an adequate definition for glory. It would be of inestimable value in understanding John 17. It is used in the various forms, over and over, in the chapter. I know some things about it. To the Jewish people it carried with it the idea of weight, or heaviness. It was not a mere evanescent something. Paul uses the expression “ a far more exceeding and eternal weight of glory” (2 Cor. 4:17) when he compares it with our light affliction.

I know the Hebrew word is kabed, and the Greek is doxa, but that does not tell me a lot. Like other words these are symbols of the qualities, and have been selected by men to describe the inner sense of meaning. Words are poor substitutes for the ideas they seek to convey, necessary as they are. I have often explored the word with others, but they are generally as limited as myself, so I am about resigned to awaiting his epiphany which will be both uplifting and destructive (2 Thess. 2:8). In any event Jesus asked the Father to grant the weight of His presence to him. The accompanying brightness so often mentioned in this connection is not the glory, but the visible manifestation that it is present.

Jesus wanted the glory to be mutual, or reciprocal. He would glorify the Father as well as receiving glory from Him. The Father had given him power over all flesh. This was not dunamis, or inherent power. It was exousia, delegated authority. It had been bestowed upon him. Jesus has received authority over all flesh. I gather that this does not refer to the body with its tissues and cells. It may be employed as it is in Acts 2:17, where Joel is quoted, “It shall come to pass in the last days, saith God, I will pour out my Spirit upon all flesh.” I take this to refer to Jew and Gentile alike, without prejudice or distinction.

The purpose of this was that he should give eternal life to as many as had been given him. The fact that Jesus has authority over all flesh did not automatically grant them eternal life. It did not obviate the right of their individual choice. To be given authority is one thing, to be given individuals destined to eternal life is another thing. It is essential that eternal life be defined. Otherwise, we will think of it in terms of days and years. It does not refer to the quantity of time, but to its quality. Jesus came that we might have life and have it more abundantly. The abundant life does not consist of how long we live, but of how we live. It is not spending time but sharing life. Some of us live more abundantly in one day than others do in a year.

Jesus defines it as knowing the only true God and Jesus Christ, whom he sent. “True” refers to reality, and God is the only one who is real. He is genuine. He is not counterfeit. There is no other with which to compare Him. He is the only one. All other gods were made by man, but man himself was made by the only true God. And eternal life is to know Him and the anointed savior, for that is the meaning of the words — Jesus Christ! But the word “know” in the scripture has a more profound meaning than we generally accord it in our conversation. We often limit it to developing a practical grasp of a person or thing through association, instruction, or study.

But, in the sacred writings, it conveys the deeper and more intimate concept of experiencing something. It is for this reason it is used for having sexual intercourse. The first time it is employed is in the early part of Genesis. “And Adam knew Eve, his wife, and she conceived and bore a son.” Two persons were united in such a close relationship that a third, or new life, sprung from the association. That is what happens when we come to experience God and Christ in absolute and unqualified surrender. As a result of our union a new life begins. We are born again. Old things pass away. All things are made new. No wonder such an experience results in eternal life.

Jesus glorified the Father on earth by finishing the work he had been assigned. I think of this a lot of times when I see men and women in an emotional frenzy, with hands waving, eyes closed, and shouting, “Praise God,” or “Hallelujah,” or “Glory to God.” I have a difficult time thinking of Jesus in the midst of such a sweating, straining, or shouting mob. It might be better for them to do as he did by finishing the work he has given them to do. This is what glorifies Jesus on earth. There are millions of starving, thirsting, helpless ones in the earth whom God has told us to assist. But it is easier to shout “Praise God” than to finish the work we have been allotted.

Jesus had a glory with the Father before the world was. I like that. I have seen a few characters in my time who think that Jesus was created somewhere along the line. Michael Jackson is the latest of a flock of archangels of one segment of Jehovah’s Witnesses. Some of the cultists who rap on your front door and want to explain to you all that is going to happen, and when, have a kind of “up in the air” theory about Jesus. They can out-talk anyone who will let them do it. I do not let them so they soon remember they have another appointment and are late for it. I actually believe that Jesus was with the Father before the world was. He was not some kind of after thought. “The Word was with God and the Word was God.”

I do not think he was “a god” as the Jehovah’s Witnesses think. They even made their own translation of the Bible, which they try to palm off as genuine on the unsuspecting, to establish that crackpot notion. But if you traced everything back to the beginning, when you get there, Jesus is already there. Before the world was he was with the Father and sharing in His glory. Glory always means “the presence of God” regardless of how much else it means. Jesus wanted the Father to glorify him with His own self. That is what happened before the world was. And that is Glory with a capital “G”. —4420 Jamieson, Apt. l C, St. Louis 63109