WHAT
IS THE LORD’S TABLE?
Cecil
Hook
Paul
mentions the “Lord’s table” (1 Cor. 10:21 KJV).
What is the Lord’s table? Surely, all of us have seen the
Lord’s Table, a piece of furniture located between the pulpit
and the pews, engraved with “In Remembrance of Me,” on
which “the communion is set —as though communion is
something that can be put on a table.
If
that is the Lord’s table, what and where is the table of
devils that Paul refers to in the same passage?
You
surely agree that the table of the Lord is not a piece of furniture.
Everybody knows that it is the Lord’s Supper —well,
everybody except a few heretics like me who are always troubling the
waters by asking foolish questions. Let’s investigate a bit.
In
an effort to make an interpretation consistent with Scripture, let
us look back to the Old Testament writing. Perhaps, this is going
too far for a context, but it does give some Biblical background.
Adonibezek
said that seventy conquered kings “used to pick up scraps
under my table” (Judges 1:7). Rather than being under his
dining table literally, these subjected kings had to survive on his
meager dole.
When
David became king, he promised Mephibosheth, “you shall eat at
my table always,” which he did, being provided for “like
one of the king’s sons” (2 Sam. 9:7, 10, 11, 13). A
similar provision of sustenance was made for Barzillai because of
his loyalty to David (2 Sam. 19:31-40; 1 Kings 2:7).
The
daily grocery list for those who ate at Solomon’s table
included ten fat oxen, twenty pasture-fed cattle, and a hundred
sheep (1 Kings 4:22-28). Those who ate at Solomon’s table were
persons on government upkeep.
Those
“who ate at Jezebel’s table” were the 850 prophets
of Asherah and Baal who were sustained at government expense while
she was the queen.
Nehemiah
informs us that “there were at my table a hundred and fifty
men, Jews and officials, etc.” and gives an impressive list of
daily supplies that were required (Neh. 5:17f). These were people
whose needs were supplied by the government through Nehemiah.
In
Psalms 23, the table prepared for David was not a dining table, but
the total provision of blessing with which God enriched his life,
even in times of stress, so that he could say, “I shall not
want.”
When
Israel murmured, asking, “Can God spread a table in the
wilderness?” they were questioning God’s ability or
willingness to care for their needs in the wilderness (Psalms
78:17f).
From
these references, we can rightly conclude that to eat at the king’s
table meant to be kept, sustained, and provided for by the king or
other ruler at his, or his government’s expense. Thus they
were honored as sons of the king.
Paul
had been dealing with the matter of eating meats offered to idols.
Then he gave a warning against idolatry in 1 Corinthians 10:14-22.
He points to participation in the communion, involving the cup and
the bread, as indicating oneness with Christ, even as the eating of
the Levitical sacrifices made Israelites partners in the alter. From
these two illustrations of sharing and partnership, he seems to go
beyond reference to the Lord’s supper by alluding to their
traditional concept of what it meant to eat at one’s table. A
seat at the table was reward for loyalty and oneness of purpose. The
expression, “to sit at one’s table,” meant to give
honor and distinction by providing for the upkeep of the person.
A
similar expression of sustenance is seen in Acts 6:2 where “the
twelve summoned the body of the disciples and said, ‘It is not
right that we should give up preaching the word of God to serve
tables.’” Those widows were being provided for and
sustained by the church, which program was to be administered by the
seven deacons. In view of this, we can say that the children in our
church-supported homes are eating at the Church’s table and
that church-supported ministers eat at the table of the church. In
like manner, the Lord’s table is his provision for us rather
than being either the communion or a piece of furniture.
When
we accept Christ, and are accepted by him, we are honored to sit at
his table “like one of the king’s sons!” Every
spiritual blessing is supplied in him and, concerning physical
needs, he promises “all these things shall be yours as well.”
“And God is able to provide you with everything and may
provide in abundance for every good work” (2 Cor. 9:8). He
will never leave us or forsake us.
We
cannot eat at two tables, expressing loyalty and partnership with,
and being sustained by, both the Lord and demons at the same time.
There is no double-dipping.
What
a blessing, honor, and security it is to sit and eat at the Lord’s
table like sons of the King —and like the apostles of Christ
(Luke 22:30). —1350
Huisache, New Braunfels, TX 78130
Be cautious with whom you associate, and never give your company or your confidence to those of whose good principles you are not sure. —William Hart Coleridge
You may depend upon it that he is a good man whose intimate friends are all good, and whose enemies are decidedly bad. —Johann Lavater