READERS' EXCHANGE |
Contrary
to what he had you publish, I did not delete anything from the
printed exchange with Bill Jackson that was supposed to have been
included. He and I agreed that our discussion could be published in
part
or
in whole. His rejoinder was excluded only because of lack of space.
—Buff
Scott, Cherokee, IO.
I
subscribe to several papers edited by members of the Church of
Christ. It is heartening to read through these papers and find that
we as a people are becoming less judgmental. We are finally
realizing that God’s grace may well extend further than we
have been willing to admit. While God will no doubt, draw the line,
He
has not given us the chalk.
He
has not placed the burden on our shoulders to determine how much
error He will forgive. —Dace
Delaney, Mt. Vernon, MO.
It
is not fair to refer to homosexuality as simply an “alternative
lifestyle.” I do not live the lifestyle of most homosexuals or
heterosexuals. Any sexual behavior based simply upon lust is sin. It
has been a prejudice of the Biblical writers and Christians
generally that while heterosexuals can live a lifestyle based upon
love and commitment, homosexuals cannot. Homosexuals are constantly
accused of degrading acts like beastiality. Gay people who want to
be Christians have the almost impossible task of overcoming
centuries of ignorance and prejudice in informing others of their
sexuality. —Name
withheld by request.
I
wonder how the groups fare who for one reason or another break away
from the mainline Church of Christ. I have the feeling they often
fade or move into other churches. Have you any data or comment on
this? —Ike
Summerlin, Austin, TX.
(The
ones who do not make a complete break and remain Churches of Christ
do better, and those who do not break away at all but move out on
edge of change do still better. Some do fizzle and fade. There is
both an identity and a leadership problem. Such groups need each
other’s counsel and there is presently talk of calling a
convention of changing Churches of Christ, leaving it to each church
to decide if it fits that description. —Ed.)
In this column (Feb. issue) the paragraph that summarized a letter from J. D. Flanagin concluded with “This makes it clear that what seems ‘natural’ to us is to be rejected.” This does not correctly represent his letter. His point was that homosexual acts are not acceptable simply because the seem “natural” to us. We regret this error.
The Stone-Campbell Movement by Leroy Garrett - In Its Second Printing
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