IS “THE FORCE” OF STAR WARS THE GOD OF HISTORY?

I winced at the news report that President Reagan had given his blessing to our astronauts in outer space with “May the Force be with you!” Knowing something of the character of the President’s faith, I put the best interpretation on those words, taking him to mean May God be with you! While I suppose one might refer to the God of heaven as “the Force,” something like the Scriptures refer to him as God Almighty, we all know that the term is the invention of George Lucas, creator of Star Wars, and I doubt if the Force of Star Wars is as much as a shadow of the God of history and the Creator of the universe. It may in fact be a dangerous subterfuge, an insidious denial of the immanent and transcendent Supreme Being.

By immanent I mean that God is a living God who is active in history and who involves himself in the human drama, a God who hears and answers prayers. By transcendent I mean a God who is more than nature or “mind” or “feeling,” one who stands above and beyond all things, both animate and inanimate, as Creator and Lord of all the universe. If we believe in the immanence of God, we believe he is with us and in us and that he rules in the affairs of men, always accomplishing his purposes, and we believe we are his children and that he loves us. If we believe in the transcendence of God, then we believe that even though he dwells in our hearts the universe cannot contain him. We worship him in reverence and awe because we believe that he transcends all things in time and space.

It is not likely that this is the Force of Star Wars. But my misgivings may have been based upon a warning given by C. S. Lewis in his The Screwtape Letters. Screw tape is the master devil who advises the inexperienced Wormwood on how to deceive man. Wormwood wants to know if he should keep his patient ignorant of his existence. Lewis has Screwtape tell his disciple that the “present policy of the High Command” is that they are to conceal themselves from man, even if that does take away the diabolic pleasure of direct terrorism. Then Screwtape says, “On the other hand, when they believe in us, we cannot make them materialists and sceptics.” This is Lewis’ way of noting that man cannot consistently believe in evil spirits and yet be a materialist or a sceptic. So it is wise for Satan to so blind us that we believe in no spirits at all, for that keeps God far from our hearts and minds.

Then Screwtape says to Wormwood: “At least, not yet. I have great hopes that we shall learn in due time how to emotionalise and mytholigise their science to such an extent that what is, in effect, a belief in us (though not under that name) will creep in while the human mind remains closed to belief in the Enemy.” The Enemy to the devils is of course God. Then Lewis has Screwtape nail it down as if he had read George Lucas’ script, even though Lewis died long before the first saga of Star Wars: “The ‘Life Force,’ the worship of sex, and some aspects of Psychoanalysis may here prove useful. If once we can produce our perfect work — the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls ‘Forces’ while denying the existence of ‘spirits’ — then the end of the war will be in sight.”

Yes, if Satan can emotionalise and mythologise our science to the point that “Forces” or “the Force” are “worshipped” by those who reject anything supernatural, then he has won the war. In honoring “the Force” men can actually be worshipping Satan while rejecting the God who created them and loves them. Lewis says that when this happens Satan has created his Materialist Magician. “The Force” becomes a kind of cosmic wonderworker in a universe that has no God.

Satan always employs vagueness in his counterfeiting efforts, which is evident in Star Wars. There is no Spirit to pray to and no God who hears the cries of suffering humanity. There is no God who discloses his will to man, no God who gives himself in extravagant love. Luke Skywalker learns to “tune in,” as it were, to some cosmic force, which may be no more than mystic concentration or getting one’s thinking on track. The Eastern religions with their cultic practice of transcendental meditation have been doing this for centuries, and their current impact upon American culture may influence the “religion” of Star Wars far more than the Christian faith.

C. S. Lewis was not ignorant of Satanic wisdom. All Satan need do is to create a Materialist Magician for man to worship, for then man really worships Satan himself. This is cleverly accomplished in Star Wars. The Jedi, the good guys with the white hats, are on the side of the Magician. The Evil Empire is evil because it does not believe in the magician. There is really no God in the drama, no Supreme Being, no miracles, nothing that transcends man himself. The Jedis reach only within themselves and discover the “god” that is man, man at his best, or Man the ultimate, which some humanists speak of. There is surely no Bible in Star Wars and no “visited” planets. If the Christian faith believes that “In the beginning was the Word,” the religion of Star Wars would have to be something like “In the beginning was the Computer.”

Ah, how insidious it all is! Our youth will sit watching the saga of the Jedi with lumps in their throats, mesmerized by the good guys with all their electronic gear who have the cosmic Magician on their side. Satan does not mind their believing so long as their hearts and minds are not directed toward the Father of the Lord Jesus Christ. In substituting “the Force” (it gives one something to believe in!) the likes of Screw tape and Wormwood have already won, hands down. The deceptive device “the Force be with you’!’” in the context of Star Wars means nothing at all, except something like “Draw upon all the forces within you!” The “religion” is a kind of scientism or scientology that implies that man can save himself by probing ever more deeply into himself and his universe, or, as in Star Wars, universes.

Our youth who are taught the Scriptures may be entertained by Star Wars, which I heartily applaud, but they will not be tempted to substitute the vague forces of nature for the God of Abraham, Isaac and Jacob. The God of Scripture is the great “I Am” who spoke to Moses out of a burning bush. “I have seen the affliction of my people who are in Egypt, and I have heard their cry,” he said to Moses. “I know their sufferings and I have come down to deliver them.”
 
I have seen
I have heard.
I know.
I have come down.

This is the Good News that is basic in the story of the Bible. As with the Hebrews in Egypt, God always sees when we hurt. He hears our cries. He knows all about it. And, praise God, he comes down to us! His love is so extravagant that he gave us his own Son.

It all led the apostle Paul to exclaim, If God be for us, who can be against us.

In the backdrop of such truths the exhortation “The Force be with you” pales into insignificance. —the Editor