The Doe of the Dawn: A Christian World View …

NONE OF THESE DISEASES”

At my side is an impressive little volume with the above title, written by a physician back in 1963, but since then it has gone through at least 15 printings. Dr. S. I. McMillen states in the preface that he is persuaded that “the reader will be intrigued to discover that the Bible’s directives can save him from certain infectious diseases, from many lethal cancers, and from a long gauntlet of psychosomatic diseases that are increasing in spite of all efforts of modern medicine.”

Hardly any idea deserves a place in one’s world view more than that of a life free of diseases. It would be unrealistic, of course, to suppose one could live in this world without any illness at all, but surely we can hope for a world, even in our time, where the most dreaded diseases will be virtually eliminated. To be sure, it matters little how lofty one’s view of life might be or what potential he might have to live that life if he is stricken with a malady that causes him to despair of life itself. Good health in both mind and body is not only to be part of our philosophy, but principles that promote such health are to be part of our thinking. It is most basic to think and live in terms of “none of these diseases” as does Dr. McMillen.

The title for None of These Diseases comes from a single line back in the Old Testament: “If you will diligently hearken to the voice of the Lord your God, and do that which is right in his eyes, and give heed to his commandments and keep all his statutes, I will put none of these diseases upon you which I put upon the Egyptians” (Ex. 15:26). It is noteworthy that a physician would be so impressed with this promise that he would write a book about it, persuaded as he is that this promise if for all humanity and that our most debilitating diseases can be avoided by obeying the commandments of God.

In fact Dr. McMillen speaks with an uncommon assurance for a scientist: “God guaranteed a freedom from disease that modern medicine cannot duplicate.” Referring to the promise God gave to Israel, he adds: “Was the divine pledge a hollow assurance? Were the Israelites miraculously freed from these diseases? Would the same regulations save us today?” He concludes that a large part of the problem of disease is old-fashioned sin, and that if we want to be healthful we are to honor God in the way we live. It does not follow that if one is afflicted with cancer or a heart condition it is because that person is guilty of some terrible sin. It is rather that with the fallenness of man has come disease as well as death, and that generally we live free of disease as we accept God’s promise of “none of these diseases” by honoring his commandments, just as we receive the redemption of our souls by accepting other of his promises.

We all know that the mind has great influence over the body and that most of our maladies are either triggered by or aggravated by what C. S. Lewis calls “the spiritual sins,” some of which he says come right out of hell itself, but which McMillen calls “sins of the mind,” whether pride, jealousy, hatred, anger, envy, resentment, worry, or revenge. These sins actually make us sick and over the years they cause such diseases as toxic goiter, strokes of apoplexy, heart attacks, ulcers, colitis, and even cancer. It is a scientific fact.

Dr. McMillen talks about the high cost of getting even. He notes that man is not always as wise as the grizzly bear, who tolerates the skunk who insists on foraging alongside him, not that the bear is not capable of getting rid of the intruder but that he realizes the high cost of getting even!

Booker T. Washington, who achieved in spite of prejudice against his color and frequent insults, is an example of one who knew the high cost of getting even. He said, “I will not let any man reduce my soul to the level of hatred.” This book lays bare what hatred does to our heart, blood vessels, and glands, causing high blood pressure. A heated argument can blow a cerebral fuse and emotional turmoil can lead to surgery. We might be able in life’s frog ponds, the doctor advises us, to out-croak our fellows, but it might be truthfully written on thousands of death certificates that the victims died of “grudgitis.” He warns us that when we resolve to get even “if it is the last thing I ever do” the chances are it will be the last thing we ever do!

The doctor has a special word for those Christians who are too righteous to “get even” in the more combative ways, so they get even by talking about the offender. He insists that this also has a high price tag in terms of illnesses. Verbal expressions of animosity toward others calls forth an excess of hormones from various glands that is very disturbing to the body. To hate someone is to become his slave, Dr. McMillen warns, and the one we hate will hound us wherever we go and will even disturb our sleep.

While the temptation to “get even” is an understandable one, especially when we are so obviously maltreated, we must submit to God’s wisdom and realize that when we hurl back the stones we only compound the evil. Stephen, the first Christian martyr, could have thrown back the stones (or at least wanted to), but he not only kept his cool but prayed for the forgiveness of those who were killing him, as our Lord did.

We may not have to be reminded of the carnage caused by drunk drivers on our highways, with casualties now numbering 25,000 a year, but we may not realize an even larger dimension to the problem of alcohol that was once described by the Journal of the American Medical Association as “Robber of Five Million Brains.” The article that first appeared in 1958 said: “Drink has taken five million men and women in the United States, taken them as a master takes slaves, and new acquisitions are going on at the rate of 200,000 a year.” Updated statistics would add millions to those figures. Think of it, millions of our people taken as slaves, “robbed by a drug” as Dr. McMillen puts it!

One physician is quoted as saying, “No drug known to man is more widely used nor more frequently responsible for deaths, injuries, or crimes than is ethyl alcohol.” Alcoholism as a disease not only takes its toll in killing, maiming, and waste of time, money and talent, but it deprives its victims of the superlatives of life, such as recreation, music, art, eating, sex, sight, and conversation.

This little book None of These Diseases concludes that the tragedy of alcoholism is so unnecessary and that the answer to the problem is within our reach: “This colossal waste of life and money is preventable by obedience to the Book of books, and ‘none of these diseases’ is the promise to those who heed the many Scriptural injunctions against drunkenness.” Dr. McMillen is impressed with how the Bible warns those who would “linger over the bottle” that in the end the habit will “bite like any snake and sting like an adder” (Pro. 23).

While recently viewing a TV documentary on the current spread of AIDS and herpes, which in some communities is approaching epidemic proportion, I observed that no such analysis of the reason for such diseases as that given by Dr. McMillen was even suggested, that man suffers these terrible maladies because he has ignored the commandments of God.

AIDS is a fearful and dreaded disease because science knows neither its cause nor its cure, though it is known to prevail almost exclusively in the homosexual community. While no one says it so plainly, it is evident that AIDS is caused in some way by the practice of sodomy, which is clearly named in Scripture as an abomination before God. It is noteworthy that when 1 Tim. 1:10 names sodomy among the things that are “lawless and disobedient,” it goes on to include “whatever else is contrary to sound doctrine, in accordance with the glorious gospel of the blessed God.” The term “sound doctrine” means healthful teaching, indicating the obedient response to the glorious gospel of God will give one health, mental, spiritual and physical.

While I am sympathetic with those who are caught up in this “alternate lifestyle,” to use an overworked if not an insipid euphemism, I deplore their efforts to neutralize what the Scriptures say on this matter.

When the Scriptures refer to homosexuality, it is a poor translation, they tell us, and when Paul writes so pointedly that “Their women exchanged the normal practices of sexual intercourse for something which is abnormal and unnatural. Similarly the men, turning from natural intercourse with women, were swept into lustful passions with one another. Men with men performed these shameful horrors, receiving, of course, in their own personalities the consequences of sexual perversity” (Rom. 1:26-27, Phillips), we are told that has no relevance to gay practices today.

There is no mystery as to what constitutes sodomy. A simple desk dictionary will tell you plainly that sodomy is “anal intercourse between two male persons.” If we need further clarification, the explicit law in Lev. 18:22 should be adequate: “You shall not lie with a male as with a woman; it is an abomination.” There is no need to equivocate about definitions, whether sodomy or homosexuality. The law of God is disturbingly clear: it is an abomination for a man to lie with another man as he would with a woman. How can we be asked to accept as a way of life that which is an abomination to God?

If one has difficulty seeing how “man with man” or “woman with woman” sex is all that inappropriate, the very next law in Leviticus states that “You shall not lie with any beast,” and it adds, “it is a perversion.” In successive verses, with one law following the other, the Bible gives us examples of sexual perversion. If we can see how “man with beast” sex would be disgusting to the God of heaven, we should be able to see how “man with man” sex would be a perversion and an abomination. While the Bible puts them in the same category, no group in our society has yet asked that “man with beast” sex be accepted as an “alternate lifestyle.”

Those who choose this lifestyle receive in their own persons “the consequences of sexual perversity,” Paul says in Rom. 1:27. There are consequences when we choose to do what God has forbidden. Would these consequences not include diseases? Would this have any relevance to the prevalence of such a disease as AIDS in our modern society, a society that often behaves as if there is no God in heaven who reveals his will to us?

The God who created us and loves us does not impose laws upon us arbitrarily, but because he knows what is best for us. He created us so that we might know him and enjoy him forever, as the old Westminster divines put it. He intends that life be joyous and meaningful for us, and so each command he gives us is given in love and for our good. The promise of “none of these diseases” is for real. We will be happier, wealthier, and healthier — now and forever — if we accept his promises and live by the principles he has given us in the holy Scriptures. —the Editor