The
Doe of the Dawn: A Christian World View . . .
THE SPIRITUAL (DEMONIC) UNIVERSE
The
thesis for this part of our study is that there are
two
realities,
one material or physical (matter) and the other immaterial or
non-physical (spirit). Since I believe that the universe consists of
both material and immaterial reality, I am a dualist, while one who
believes in but one reality, such as a pantheist (who says that
everything
is
God) is a monist. The Scriptures point to two universes, a physical
one, which includes all matter, and a spiritual one, which includes
all spiritual beings, whether God, angels, or demons.
It
is the demonic universe that is the concern of this essay, while the
angelic universe will be considered in another installment. There
are evil spirits as well as good spirits, and we have an inadequate
world view if we do not understand that the creation consists of
“things visible and invisible” (Co!. 1:16), and that our
struggle is with a vast unseen world of spirits.
The
apostle Paul states the case clearly in Eph. 6:12: “Our
struggle is not against flesh and blood, but against the rulers,
against the powers, against the world forces of darkness, against
the spiritual forces of wicked-ness in the heavenly places.”
It
is a liberating truth that we are not in this world to fight each
other. We are to be
for,
not
against, our fellow men, regardless of race, color or creed. Here we
have ideas foreign to the thinking of most of us: that we are to be
against
the
world forces of darkness and the spiritual forces of wickedness.
While mankind throughout its history has struggled against itself,
“the domain of darkness,” which is the real enemy, has
gone largely unchallenged.
I will expand on my thesis by telling you a story out of my own experience, which I might call “The Night I Talked with Evil Spirits,” if that would not sound too dramatic. The story will serve to set forth a crucial aspect of my view of the universe. It is of course a true story, all too true I fear!
It
was an auspicious occasion, for those involved were highly respected
professional people of Jacksonville, Illinois, all of them being
either MD’s or PhD’s, along with a clergyman or two,
about twelve in all. It was a seance conducted by the famous medium,
Arthur Ford, who was a friend of Mr. and Mrs. Sherwood Eddy, who
were famous in their own right, residents of Jacksonville when I
lived there as a professor at MacMurray College. When the Eddys
invited me, I told them I would have to be late since I was to
deliver a high school commencement address that evening. I was told
a chair would be awaiting me, that I should enter by the kitchen
door and quietly take my place in the circle. This I did, little
realizing what that night would do to me!
I
was to learn later that Arthur Ford, formerly a Disciples of Christ
minister, conducted a school of psychic research in New York. His
book,
As
Strange As It Seems,
tells
how he was recruited as a medium by a Roman Catholic priest, a
Frenchman who lived centuries ago, whom Ford called “Fletcher.”
This led to communication between the two worlds, with Fletcher
speaking for the “spirits” and Ford speaking for the
earthlings. To do this Ford would coax himself into a trance and
“tune in” to his spirit counterpart. The idea was that
each would have a little gathering that somehow knew one another,
and so they would talk to each other through the two psychics.
This
was my first experience with such a thing and my first reaction was
one of amusement. Once I quietly took my seat, the only vacant one
in the circle, I was subjected to a spate of trivia. It was
ludicrous to see a medium sprawled out on a couch with a napkin over
his eyes conveying to a circle of doctors such momentous messages as
“Sue Ellen appreciates your serving as organist at First
Presbyterian,” and this from another world, supposedly!
It
was then that Ford (or Fletcher or Somebody) nailed me with
What
is Leroy laughing about?
That really jarred me, for the Eddys had made it clear that there
would be no introductions until after the seance and that Ford would
know nothing of those in the circle, certainly no names. Since I had
missed the briefing at the outset, a friend sitting next to me, the
history professor of the college where I taught, nudged me and said,
“You are supposed to talk to him.” So I promptly replied
that I was not laughing, which was a lie since I
was
laughing
to myself, but simply amazed. He talked about the speech I had just
given at the high school, and then referred to an earlier address I
had given, “the one last Thursday.” He was running ahead
of me, for it took me a moment to recall that I had addressed the
Congregational Church the preceding Thursday . “We appreciate
the fine work you are doing, Leroy,” he went on to say.
Then
he (or “they”) really laid it on me with “You need
to ask Phoebe about these things.” Now on the ropes, I gulped
and muttered something about Phoebe being my adopted daughter. “We
know,” they said, “for we arranged it.” “For
your spiritual development,” they added, and went on to tell
me that Phoebe was an old soul who had lived many more times than I
and one who could teach me much. While they did not call Ouida by
name (even the demons can’t spell or pronounce my wife’s
name!), they did tell me that she was psychic, which was no
surprise. Others in the circle were similarly smitten, with some
things said that “no one in Jacksonville even knew about.”
Needless
to say that I was very impressed by such a display of psychic power,
“mind reading” or “mental telepathy” I
called it in explaining it to my colleagues afterwards. They were
all agreed on one thing: there was no collusion with the Eddys. We
were all impressed with Ford’s sincerity (or delusion?), and
did the guy ever have class. He was every inch a gentleman, suave,
intelligent, and low-key, with no effort to persuade anyone of
anything. When he was afterwards asked to clarify something said in
the seance, he insisted that he knew nothing of what was said. He
was in a trance and it was Fletcher doing the talking! We were
persuaded that it was true that he did not know what he or “they”
had said during the uncanny two hour session. It was spooky at one
point, when Sherwood Eddy, who was also psychic, stood, clapped his
hands and cried out, “Fletcher, we are tired, so let’s
break it off for now!” In a moment Ford arose from his “nap”
and coffee was served to a dazed circle of doctors.
I
reminded my colleagues that Ford did not tell us anything that we
didn’t already know. He brought it out of our subconscience, I
argued, borrowing from Freudian psychology, but I readily admitted
that that itself was an amazing feat. But it was not communion with
departed spirits, as claimed, I insisted. Several believed it
was
communion
with the dead, while others were satisfied to leave it a mystery.
I
am older and wiser now, and I now believe that it was not
psychological at all, but demonic. That night I talked with demons!
As a Christian I had no business being there, for it was a
flirtation with “the domain of darkness,” and if I had
it to do over I am persuaded that I would have broken up the seance
if I had forcefully asked the demons if Jesus Christ was not Lord. I
was in fact attending an evangelistic service for “the prince
of this world.” The old Deceiver was out recruiting and he
promoted his cause that night with the elite of a typical little
Midwestern city.
The
demons know who I am, and they know my name and the names of my
children, and they know what I say when I give a speech. And that
night they sought to deceive me into believing that I was talking to
people like myself who had died and gone into the spirit world. It
was all a medley of lies, inspired by the father of liars, the
“lying wonders” that the Scriptures refer to, “the
mystery of evil” that is ever-present in our world. Despite my
naivete and ignorance I was close enough to Christ and the
Scriptures not to be deceived by Satan’s craftiness. I did not
know what it was that I heard that night but I knew what it wasn’t.
We may have been talking to our own psychic selves, I figured, but
we weren’t talking to the dead. The Lord in his mercy
protected me from Satan’s agents!
Arthur
Ford, now deceased, was deceived by Satan. There was no “Fletcher,”
and there was no communication with the dead. He was a tool of the
demonic world and was used to destroy people’s faith. While he
appeared to be a minister of light, poised and genteel, he was
actually a minister of darkness, a servant of the demonic world.
This
became dramatically evident when, a few years afterwards, Ford
conducted a seance on nationwide TV, during which he conjured up the
spirit of the son of the controversial Bishop James Pike. The son
was a suicide and his father was desperate to talk with him. Talk
about demonic evangelism! Nationwide TV, a bishop of the Episcopal
Church talking to his dead son, the world’s most famous
medium, all for free! Pike was fully persuaded that he talked with
his son, assuring the public that things were said that were known
only to him and his son. The bishop did not realize that “the
Shadow knows!”
Satan
got all he could have asked for. When Pike asked his son what the
spirits thought about Jesus Christ, the reply was:
we
know about Jesus over here, and he is respected as a great spirit,
but not as the Son of God.
Millions got the message, right out of “heaven” that
Jesus Christ is just another man. Since demons can work miracles
Pike was deceived. It shows what happens when a bishop gets away
from the Scriptures. Not only did the bishop talk to demons instead
of his son, but he allowed himself, a prince of the church, to be
used in proclaiming to millions that Jesus is not the Lord of glory.
And that message came from another world, where apparently everyone
is saved. Arthur Ford was never known to conjure up any souls out of
hell!
It
is evident that demons are real, otherwise the Bible would not
legislate against them. Lev. 21:27 says, “A man or a woman who
is a medium shall be put to death.” This was not against one
acting a hypocrite, for mediums were for real and they communed with
real spirits. Black magic was such a threat to the integrity of
God’s people that Moses enjoined, “You shall not permit
a sorceress to live” (Ex. 22:18), and even in the New Covenant
Scriptures sorcery is named as a sin that will bar one from God’s
kingdom. (Gal. 5:20)
Part
of the Messiah’s mission was to confront the demonic world,
and the demons knew who he was just as they know who we are. “What
have you to do with us, O Son of God?,” the demons cried to
him, “Have you come here to torment us before the time?”
(Mt. 8:29) And he of course knew who they were, sometime calling
them by name (Mk. 5:9). He not only cast out demons but appears to
have limited their power, as Col. 2:15 implies: “He disarmed
the principalities and powers and made a public example of them,
triumphing over them in it (the cross).” While demons could
possess people, even children and animals, at will in the time of
Christ, the Lord apparently delivered us from that dreadful
prospect, for now the demons have to
deceive
us.
If
demons could possess people today against their own will, there
would be no need for them to use such deceptive tactics as they did
on me in that seance. Paul makes it clear that we can “See to
it that no one makes a prey of you by philosophy and empty deceit,
according to human tradition, according to the elemental spirits of
the universe, and not according to Christ” (Col. 2:8). The
“elemental spirits of the universe” refers to the
demonic world, and I can “See to it” that they hold no
power over me by relying upon Christ.
The
apostle further assures us that we can withstand all “the
wiles of the devil” by putting on “the whole armor of
God” (Eph. 6:11), and it is that context that he refers to the
evil spirits as the principalities, powers, and rulers of darkness.
So,
while I believe demons are real, I do not believe in “demon
possession,” because of what Christ has done for us. Satan may
dominate our lives, but it is only because we willfully allow him
to. And we over-come him and get rid of him by
resisting
him,
by means of putting on Christ and the whole armor of God.
That
demons have great latitude of power in their evil machinations, even
supernatural power, can hardly be questioned. An apostle concedes
this when he writes, “Be sober, be watchful. Your adversary
the devil prowls around like a roaring lion, seeking someone to
devour” (1 Pet. 5:8). But the next line tells us that we can
“Resist him, firm in your faith.” Yes, the demons are on
the prowl --- cinema, the press, TV, literature, institutions,
everywhere ---
seeking
to
devour. But they can’t seek us out unless they find us
disarmed, away from Christ and his word, no longer praying and
trusting.
In fact “deliverance services” conducted by some Christians may themselves be used by Satan, for they imply that what Christ has already done for us is not sufficient. An exorcist (a sorcerer?) is needed, one who has expertise with demons! Don’t be deceived by such things, for Christ has already conducted the only “deliverance service” you need, having disarmed the demons, triumphing over them by way of the cross. That victory is for you, just for the asking. The way to be delivered from Satan is to believe and obey the gospel, and to keep on living according to it. --- the Editor
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The victory of the kingdom of God over the dominion of darkness, the devil, demons and death is the most dramatic description of what God has done and is doing in Jesus Christ for the redemption of man from sin. --- Guslaf Aulen