RENEWAL
THROUGH RECOVERY (2)
W. Carl
Ketcherside
I think
all of us know what we mean by renewal. It does not mean to create,
to invent, or promote something new. It assumes the previous
existence of the thing to be renewed. It also predicates the
departure from the state which should be maintained, and the recovery
or restoration of that condition. I have a friend who owns a
grandfather’s clock. It is an antique of many years. When he
first inherited it, it would not run. The case was marred in several
spots. But he renewed it. Once again it ticks until it disrupts your
reading by day and disturbs your sleep at night.
The body
of Christ has begun to show its age. That is peculiar because it is
both ageless and timeless. It is the very embodiment of those who
have eternal life. Unfortunately, those who have pledged themselves
to be true to its head, have been seduced into taking their eyes off
eternal life and to look at this world with more than a coy glance.
They have been enticed to use the methods of the world. They have
been lured into striving for success by the motif which animates so
many. As a result they have erected rival buildings in choice spots,
lavishing millions of dollars upon their own comfort which might have
been used in better things. Caught up in the “cathedral-complex”
they have pridefully sought to outdo one another and their rival
steeples rise in every wealthy suburb as an indication of their “love
for Jesus.”
And the
lives of many who perform what they call “acts of worship”
at such places are as empty and devoid of consecration as the aisles
and halls of the structures when the custodian turns out the lights
and locks the heavy doors with their dead-bolts. It is essential that
such lives be rescued from the useless round of making pilgrimages to
holy places and engaging in vain and repetitious prayers. Singing
four or five songs per week, and listening to a harangue about some
theme will no longer pass for the Christian life. Our spirits have to
be rekindled. Our hearts have to burn within us. We have to remove
the bushel baskets from our lights. We have to long for good as a
deer longs for a stream of cool water.
Now this
transformation can only be wrought in us by the Holy Spirit. To be
controlled by the Spirit results in life and peace. Where there is no
Spirit there is no life. We have been betrayed by our mentors. They
have convinced us that the only Spirit available for us today is the
word. The more of the Bible we know the more the Spirit dwells in us.
He who cannot read or write cannot have the Spirit. He who carries
the Bible in his pocket has the Spirit in his jacket. It is time we
put an end to this falsehood. It is just not true. It never was true.
It has resulted in joyless, complaining, griping, unhappy and
dissatisfied lives. It has also resulted in “double lives”
as men have tried to live above themselves, and have always fallen
victims of their own pretensions, landing on what the Word calls “the
dunghill” of life.
We have
also been flim-flammed into believing that the Spirit worked among
the primitive saints, and later deserted them and left them to go it
alone. So we have been condemned to go stumbling along, devoid of the
Spirit and still trying to grasp and keep the peace that only the
Spirit can produce and confer. There has never been a time when the
family of God existed anywhere on this earth that the Spirit was
absent from it. Each of us must possess the Spirit, live by the
Spirit, and be guided by the Spirit, or we have had it. If we would
be renewed we must begin by asking God to fill us with the Spirit.
There is no other way. It is either this or spiritual death --- a
slow, lingering, tortuous death from which there is no hope.
It is not
enough for renewal that you have the Spirit, but the Spirit must have
you! There is a difference. You must recognize that you are “sold
out” to God. All you have, all you are, all you ever hope to
be, are His. As the divine potter He can mould you at will. You have
died and your life is hid with Christ in God. Your real life is
Christ. You began all this with God’s Spirit. And you cannot
complete it with the flesh. You cannot finish under your own power.
You cannot wait for others. You have no right to expect of them what
you are unwilling to risk yourself.
Renewal
through recovery! Recovery has to do with that which has become lost.
We recover a body from a stream, or a document from the files, or a
diamond ring from the garbage can in which it was inadvertently
dumped. One who is sick recovers his lost health. One who lost in a
poor investment recovers the money which had “gone down the
drain.” We must admit that we have lost some values of the
faith or we will never reclaim them. So long as we mislead ourselves
into believing that we have it made, that all who will be saved must
come to us, we will continue our downward path to the end.
The fact
is we have lost a great deal. And there is a lot we never had to
start with. We are “seekers” and not squatters. We are
explorers. We are pioneers. Our problem has been that what was
recaptured in the past looked good to us. We thought it was all there
was. So we bailed out and became settlers. We never should have done
that. We are destined to be strangers and pilgrims. At the point
where we settled is the place where our sectarianism began. We are
only blazing the trail. We are clearing the way. We are running a
race and not indulging our ease in a sedentary lifestyle. The word
sedentary means “to sit.” We will have time for that when
we reach heaven.
I do not
want to take the time to detail all that we have lost or misplaced.
It might surprise you if I did. But in subsequent articles I want to
deal with matters of grave importance, the things that really make a
difference. But right now let me mention that one of the most
important things we have lost is a sense of the nature of the
community of the saved ones. From the magnificent and splendid view
given of it by inspiration we have reduced it to a minute clan.
Listen to
this: “After this I looked and there was an enormous crowd ---
no one could count the people! They were from every race, tribe,
nation and language, and they stood in front of the throne and of the
Lamb, dressed in white robes and holding palm branches in their
hands.” Whew! Isn’t that something? A multitude in which
racial and ethnic overtones have all disappeared. Compare that with
our puny little sects on earth composed of a few million at most. We
can tell how many of each of them there are. Surely we shall need to
enlarge our vision. The way the Lord counts people and the way we
count them are two different things. Maybe we are looking at two
different kingdoms.
All of
our sects are man-made! Every one of them! That includes the one to
which we belong also. God did not create a single one of them. He
built no walls, erected no dams, put up no barriers to separate and
segregate them. All of them began as “movements.” And all
of the arguments over names are human arguments. Not a one of them is
divine. They were all contrived. They grew out of the pressure of
debate and human striving. The keen distinctions, the sharp
arguments, the clever distinctions, all originated in the minds of
theologians, men who were schooled to be lawyers for the defense
instead of lovers of the defenseless.
And all of these obstructions are mere fantasies. They exist only in the minds of men. Faced up to realistically they dissolve into thin air. Only those who are sectarian can be barred by them. One who is not sectarian goes through them as if they were mist. One who can see brethren on both sides of the fence is not inhibited by them. To him, “neither circumcision availeth anything, nor uncircumcision, but a new creation.” One who is an inspector of circumcision can tell you how many are circumcised and how many are not. But one who is a new creation can tell you only how many were fashioned by God’s hand. We see what we are looking for!