READERS' EXCHANGE

 

I have read Malcolm Muggeridge’s The End of Christendom and find it most encouraging. This man is a real wonder! I plan to encourage all who get my new book (Searching for Real Christianity) to get his and read it first. You will notice that in my book I do not equate the churches of Christ with Christ’s church universal. --- Ted Cline, 3849 W. Encanto Blvd., Phoenix, Az. 85009.

I was baptized in 1979 after being a Presbyterian. I am writing to ask you a very important question: Do you believe a sincerely penitent, non-baptized believer, like a Presbyterian, will be saved if he dies? --- Arnaldo J. Hernandez, Rio Piedra, P.R.

(One is not lost because he is unbaptized but because he is a sinner. It is when he turns from his sins, resolved to obey God in all things, that he is accepted, as Isa. 62:2 indicates: “I am pleased with those who are humble and repentant, who fear me and obey me.” One can obey only what he understands, so God holds us responsible for disobedience, a rejection of what we know He wants us to do. Baptism is the act that formally marks our covenant relationship with Him, but not necessarily the time that he begins to be “pleased” with us, to quote the prophet. And I hardly conceive of one as lost with whom the Lord is pleased, and He is pleased so long as we obey what we know to obey. --- Ed.)

My family and 1 have recently left a congregation where we were members for years. A new Church of Christ has formed, and now we are trying to decide whether we should join them or go somewhere else. We were forced out of the congregation because we would not judge and condemn people for their opinions. There has been so much pain that we do not want you to use our names or identify us in any way. But if you could write something on churches binding their opinions on others to the point of causing them to leave I would appreciate it. --- Name withheld

(This is the heart of our heritage - In opinions liberty - but it is a heritage we have forsaken. The reason one wants to leave when opinions are made into law is the same reason one wants to get out of prison, to be free. The tragedy is not that many are leaving, for they are our freedom-riders, but that so many stay and yield to the system that enslaves them. So with prisons, for some don’t want out, actually fearing to be free. There are many others who have “left” even though they stay, people whose hearts and minds have long since renounced the system, even though for one reason or another they are still bodily present. These await the coming reformation --- Ed.)

 

We are pleased with the response to the first announcement of our history of the Stone-Campbell Movement. Ouida is now reading it for the first time (preparing the index) and she says she gets so engrossed in the story that she forgets her job. I wrote it for people like Ouida and you, not for scholars and historians, though some of these have read it and made helpful suggestions. It is not a “house” history that favors or defends any persuasions within the Movement. Moreover, we tell the bad along with the good, laying it all out, allowing you to decide for yourself, even with Alexander Campbell!
The pre-publication price is 17.95, which page for page is about the price of this journal, and that’s inexpensive. Place your order now but send no money. We will bill you with the book. We will not make the publication date of Oct. 1, but it will not be much longer than that.