Jesus
Today. . .
THINGS
THAT IMPRESSED JESUS
People
can be measured in part by the things that impress them, whether it
be medals, money, or merchandise. The poet that saw honesty as the
noblest work of God was impressed by a virtue that many people treat
indifferently. More people are impressed by love, humility, and
gentleness than seek to cultivate such virtues. The evils of our
society really concern some folk, but by no means all. Pornography
doesn’t seem to concern many people, and lawlessness, when it
gets what one wants, seems to be all right. Ouida and I often listen
to our record of William Barclay’s comments on the beatitudes
where he tells a story of Lincoln that profoundly impressed him.
Young Lincoln was watching black men sold on the auction block, and
he was heard to say, “God being my helper, I’ll smash
that system to hell,” or some such words. It says something
about Barclay that that episode would impress him.
I recall
while visiting with Robert Meyers in Wichita when he was minister to
the Riverside Church of Christ that he went out in the morning and
gathered the beer cans that had been tossed in the yard of the
parsonage the night before. “They think that shocks me,”
he said to me, with some amusement. I’ve often thought of that.
The church is hardly understood by a world that thinks it is shocked
by beer drinking. Any discerning man like Robert Meyers is well
enough acquainted with our troubled world to know what is really
evil. If the world sees us as shocked by empty beer cans but not by
racial injustice, we have missed it.
I’ve
been thinking about people and things that impress me. It changes
with the years. A Ph.D. degree once impressed me, but not anymore.
People with big vocabularies once impressed me, but they now bore me,
especially when they make it so evident. I am still delighted when
folk can have luxurious homes, especially when it is the fruit of
their industry and frugality, but I am still not particularly
impressed. And the Dallas Cowboys do not impress me at all and never
have, even if Tom Landry does! Ouida impresses me with her “gentle
and quiet spirit” and for always being the same. In 37 years of
marriage she has never raised her voice or shown an ugly spirit, not
even for a moment. And that also impresses the Lord, for an apostle
says that such a spirit is “very precious” to God.
So
there are two people that impress me, Tom Landry and Ouida Garrett,
but not exactly for the same reason! If a man would run his business
or a parent his family or an elder his church or a king his country
the way Tom Landry runs a football team, the kingdom of God would be
closer than it now is. The virtue of no nonsense. I see some of this
in President Reagan. If terrorism becomes a problem in this country,
Landry should be put in charge of handling it, he and his neighbor
Ross Perot. When the hostage crisis in Iran was at its peak, some
bumper stickers around Dallas read, Send Ross!
This
is a virtue we need to value more in the church. We put up with a lot
of nonsense. To put it another way, discipline impresses me, a
disciplined mind, a disciplined body, a disciplined spirit. I’m
also impressed by transparency and vulnerability. I deplore phoniness
and I see those who “play it safe” as less than
courageous. I admire the person that is willing to lay it on the
line, even if it tousles his hair and bloodies his nose. Those who
wait for the smoke of battle to clear before they speak or act will
never change anything, except perhaps their bank deposits.
I’ve
taken this subject of impressions into the life of our Lord, asking:
What impressed Jesus, the evil as well as the good? Sometimes
he seemed surprised or amazed, which points up his humanity, such as
the people’s response when he returned to his home
congregation: “He was greatly surprised, because the people did
not have faith” (Mk. 6:6 TEV), or as the KJV puts it, “he
marveled because of their unbelief.” Disbelief is
staggeringly impressive. In the light of all that God has done,
how can anyone not be a Christian? The synagogue at Nazareth had
nurtured the Christ in its very bosom, and yet it rejected him!
Sometimes
Jesus was impressed by a person’s faith, as if it were more
than he expected, as with the Roman officer in Matt. 8. When Jesus
offered to go to his home and minister to his servant, the officer
said: “Oh, no, sir. I do not deserve to have you come into my
house. Just give the order, and my servant will get well.” This
surprised Jesus, and he said to his followers: “I have never
found anyone in Israel with faith like this.” It was probably
the quality of the man’s faith that impressed Jesus more than
the fact that he was not a Jew. There should have been that
kind of faith in Israel, Jesus was saying, and it was hardly to be
expected from a Roman army officer. He was a man who knew what
authority was, and he really believed that Jesus had the last
word when it came to authority, for “Just say the word”
and it will be done was the depth of his faith.
Jesus
was now and again impressed when someone sensed his power and sought
through faith to appropriate it, such as the woman with a hemorrhage
in Mark 5. “If I just touch his clothes, I will get well,”
she said to herself, with implicit faith. Mark tells us that her
bleeding stopped the moment she touched Jesus’ cloak, and that
Jesus knew that power had gone out from him. Like a mother’s
fathomless love, Jesus had no less power once the woman tapped his
wellspring of strength. Jesus realized that his power was being
appropriated, that someone had plugged in. Jesus was impressed and it
is an impressive story in that it reveals the nature of true faith.
The woman was certain that she only needed to plug in and that by a
mere touch. She realized she needed to do something to show her
faith, to appropriate what was available to her. Her only question
was of her own strength, as to whether she could negotiate the crowd
around Jesus and reach him. Him she never doubted; his power
she never questioned. If I can but touch . . .
Does
such faith elude us in our pragmatic world of self-reliance? Do we
reach inward to ourselves, as if dependent only upon our own
strength, which is the creed of humanism, or do we reach outward
to Jesus, who has resources of power greater than we can imagine?
Man is slow to learn that even when he is good enough it is not
enough. Jesus stopped where he was when the woman made her gesture.
He always had time. He was impressed. He reassured her amidst her
tears and fears. Can we not believe that he will be equally impressed
when we believe like she believed, a simple, childlike, trusting
faith?
Jesus
was impressed when people learned the lesson of love, as with the
teacher of the Law in Mk. 12. As Jesus spelled out the two greatest
commandments, the teacher immediately caught the essence of all law,
not just the Law: the point of all response is to love God
with all one’s personality. He saw that if this is not what
sacrifices are about, then they are pointless. “It is more
important to obey these two commandments,” he said, referring
to man’s duty to love God and his fellows, “Than to offer
on the altar animals and other sacrifices to God.” Jesus saw
that he got the point and he was impressed.
You
are not far from the kingdom of God, he said to him, which is
about as revealing of the nature of the kingdom as anything Jesus
ever said, for it is tantamount to saying that love is what the
kingdom of God is all about. Jesus came to a people who had lots of
religion but who missed the point of it. Here was a man, a teacher of
the law, that got the point. Love is what it is all about, even when
one offers a sacrifice at the temple. Jesus was impressed with the
teacher’s wisdom, for it was the wisdom of Scripture, which is
much better than silver and gold, as Pro. 16: 16 puts it. Religion is
love, love for God and love for man.
Don’t you believe he is equally impressed when we learn that lesson, really learn it? I can hope that as Jesus reads Restoration Review, he can say, “Leroy, you are beginning to get the point of what it is all about. You are not far. . . “ Never mind about being on top of it with my hands in full control. Never mind about the crowd, if he says, You are not far, that will be my glory! --- the Editor