THANK
GOD, NO SANCTUARY!
The
Lord is in his holy temple; let all the earth keep silence before
him. - Hab. 2:20
If you
should visit the Church of Christ in Denton, Texas where Ouida and I
are members, as folk do from all over the country, you might not be
impressed with our building, for it was once a super market and is
very unchurch like. It is roomy and spacious enough to house a day
school, which one of our sisters conducts, and its movable chairs
allows for gatherings of various sorts, whether it be a coffee house,
a teenage party, or a women’s luncheon. Our deacons recently
decided to allow the YMCA, which does not yet have a facility of its
own in our city, to use it periodically through the week for classes
in calisthenics, in spite of the likelihood of some B.O. still
wafting about on Sunday morning!
All
this and much more led one of our sisters to say, We hardly have a
sanctuary here. My reply was, Thank God, no sanctuary!
If
sanctuary is understood to be a holy place or a special dwelling
place of God, we are forced to conclude, in the light of Scripture,
that there are no sanctuaries or holy places anywhere on earth. Not
in Rome or Constantinople or Mecca or Jerusalem. Nowhere, not even in
Denton, not even the Little Chapel-in-the-Woods where Ouida and I
were married. I am sometimes awed by ecclesiastical edifices, whether
Westminster Abbey or the Church of St. John the Divine, but I can
only conclude that such places are no holier than my living room or a
pizza parlor or the old farm back home, though I realize my language
would strike some people as near blasphemous. True, God is in some
sense everywhere, including cathedrals and coal mines, but I have no
evidence that He is in one place anymore than in another.
Perhaps I
should guard my words, for it was such talk as this that cost the
first Christian martyr his life. Solomon built a house for God,
Stephen says in Acts 7:47, but still “the Most High does not
dwell in houses made with hands,” he told them, citing their
own Scriptures as evidence: “Heaven is my throne and the earth
my footstool. What house will you build for me, says the Lord, or
what is the place of my rest?” It was too much for those who
presumed Jerusalem to be holy and the temple to be sacred, so they
murdered Stephen. Now and again I am given the tour of a new facility
at this or that church, and I am introduced to educational units,
offices, fellowship hall, and “the sanctuary.”
Occasionally there will be some such notice over the entrance as
“Sanctuary. Quiet Please.” The implication is that there
is something especially holy about that particular part of the
building, more than the rest rooms or kitchen. One is to be quiet in
the sanctuary, while he can be his jolly good self in the kitchen,
for there is nothing holy about a kitchen! But I am persuaded that
even in church edifices the Most High is as much present in the room
where the cookstove is as He is the room where the pulpit is --- or
where “the altar” is, to name something that is deemed to
be super holy!
Part
of the problem is a misconception of such Scriptures as the one
quoted above: The Lord is in his holy temple; let all the
earth keep silence before him. It is presumed that churches
(people) can build holy temples and that God will dwell in them. But
even in the Old Testament where the Jews had (sort of) holy places
and holy things, the God of heaven chose to dwell in human hearts
rather than in buildings fashioned by human hands. Psa. 51 recognizes
that there is but one real sacrifice in the sight of God, “a
broken spirit; a broken and contrite heart.” This is why Paul
as well as Stephen in the New Testament drives home the point that
the God who made heaven and earth does not live in shrines made by
man (Acts 17:24).
So,
the holy temple that the prophet spoke of is heaven itself, the
dwelling place of God. God is in heaven and all those on
earth should be silent or reverent in His presence is what Hab.
2:20 is saying. It is like Psa. I 1:4”The Lord is in his holy
temple, the Lord’s throne is in heaven; his eyes behold, his
eyelids test, the children of men.”
My concern about this is more than a dispute about words. It is part of our heritage that we call Bible things by Bible names, and we have long insisted that if something cannot be described in scriptural terminology it must not be scriptural. Some of our lingo may come from the Babel of confused sectarianism, diverting us from our mission of restoring a scriptural vocabulary for the modern church. Sanctuary is a biblical concept, but it is grossly mischievous to apply it to anything that is the work of our own hands. No room ever built by man, even if with silver and gold, can be the sanctuary of God.
The
Scriptures make it clear that it is the church, “the household
of God,” that is the only “holy temple in the Lord”
that the Father has upon this earth, and that it is believers that
are “built into it for a dwelling place of God in the Spirit”
(Eph. 2:21-22). “You are God’s temple and God’s
Spirit dwells in you” were Paul’s words to real live
people in I Cor. 3:16, not to brick and mortar, not to chapels and
abbeys, not even to cathedrals. Edifices for one reason or another
may be worthy of certain respect, just as a cemetery or a memorial
park may be, but that cannot mean that any pile of stone or plot of
ground, however honored by men, is the dwelling place of the heavenly
Father.
Abraham
Lincoln said of a burial place for our honored dead; “But, in a
larger sense, we cannot dedicate --- we cannot consecrate --- we
cannot hallow --- this ground. The brave men, living and dead, who
struggled here have consecrated it, far beyond our poor power to add
or detract.” The President was only half right. No one, not
even brave soldiers, can make a piece of this earth holy, which
is what consecration means. I walk the grounds at Gettysburg with
deep respect for its place in our history, but the Most High does not
dwell in any portion of space fenced off by man, and that includes
our “sanctuaries” that are only our own creations,
sometimes the fruit of our pride. God has no shrines upon this earth
except the hearts and minds of men and women. If all church edifices
were destroyed today, the Most High would have no fewer dwelling
places than He now has.
This
beautiful truth lends meaning to the apostle’s words in I Cor.
6:19: “Do you not know that your body is a temple of the Holy
Spirit within you, which you have from God.” Thank God that He
elects to dwell in my earthly tent since that is where I too dwell.
He makes His home with me in my body through His Spirit, so that
wherever I go He goes. No wonder Paul would add: “You are not
your own; you were bought with a price. So glorify God in your body.”
Praise God that He does not allow Himself to be boxed in, whether in
a book or a creed or by lock and key. He will move inside every
person’s heart and soul and body that invites Him in.
It
was an immense truth to Paul that “In him we live and move and
have our being,” which in some way applies to all men, for all
mankind is His offspring. So the apostle would say to those pagans in
Athens: So he is not far from any of us. That is as
glorious as any truth needs to be, so what shall we say of the fact
that God has made us, His adopted children in the Spirit, His
dwelling place? We are His temples on earth! It is simply too much
for my small mind to handle, but I can nonetheless rejoice that I do
not have to go to some building to find God.
Now will some of you be so kind as to give me a tour of your building so that I may see where the sanctuary of God assembles? - the Editor