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The
little congregation made its greatest progress under the efforts of
the men who constituted it. No other argument for the power of the
gospel was as strong as that of the lives of men who had been
completely transformed. Rude miners, listening to a man imported
from afar to convert them, had little hope of ever becoming like
such a well-dressed professional who harangued them nightly, but
they could identify with those who daily descended into the shaft on
the same cage with them. So effective did L. E. become that when he
was assigned a new partner on his drill the rest of the miners said,
“Well there goes another future member of the Campbellites.”
And they were more often correct than not.
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L.
E. and my father were not content to keep the gospel in our village.
They thought it should be sounded out and not sounded in. They lived
for the study of the Word and wherever they could band together a
few saints in some backwoods schoolhouse they “set them to
keeping house for the Lord.” On Sunday one of them would go
and instruct the people and I can recall that, as a lad of less than
seven years, I walked six miles with my father to a schoolhouse out
in the timber, and I walked back home again in the hot afternoon
sun. I was so tired I fell asleep on the floor just inside the front
door and never knew who transferred me to the pallet on which we
children slept in the summertime.
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It
appeared that God was smiling upon the little group when catastrophe
struck for us, and the whole course of life was suddenly and rudely
changed. We had moved out of the shack in which I was born, into a
four-room house closer to the company store. My father, in a moment
of reckless abandon, had made an offer of sixhundred dollars for the
house, and his bid was accepted. My mother was unquestionably proud
of it. She moved in, with the fond hope of sometime purchasing a
Congoleum floor covering for our living-room, and by dint saving and
hoarding nickels and dimes she was able to accumulate the six
dollars required in a few months. When the rug was unrolled,
smelling new and fresh like linseed oil, we were not allowed to walk
across it, but had to step carefully around and walk on that portion
of the floor which was not covered.
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My
father had always been troubled with a cough. Sometimes at night he
would have to get up and sit in a chair, but no one thought much
about it for all of the miners, with few exceptions, coughed hard
and long. But when my father could no longer get his rest,
regardless of the shift he worked, my mother persuaded him to go see
Dr. McClellan. He was reluctant to do so, thinking it was both
foolish and an unnecessary expense. But he finally consented to go
and when he returned home we knew something was seriously wrong. Our
mother went about her work crying, and we could hear her talk to my
father about “making a move.” Years later I learned that
our family physician had diagnosed “Miner’s
consumption,” since no one used the “silicosis” in
those days. My father was told that his only chance to survive was
to get out of mines and go to a colder climate.
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It
must have been a frightening experience since there were now six
children and one of them a babe in arms. Somehow they broke the news
to us and it seemed incredible. My father had written to the
Apostolic
Review,
edited
by Daniel Sommer, and had stated in its columns the need to make a
change. He expressed a desire to locate where there was a “loyal
congregation” in which he could assist by taking his turn in
teaching and doing personal work. He received a reply from
Marshalltown, Iowa and after several letters were exchanged it was
decided we should go there. The congregation offered to help my
father find a job and a house in which to live.
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Only
one who lived in a tightlyknit village at the beginning of the
twentieth century can understand the unforgettable shock created
when a family was forced to leave for another area. In our present
mobile society it is absolutely impossible to portray. For days
before we left, relatives and friends gathered to help pack and
weep, and generally get in the way. The women clung to our mother
and tears flowed freely as they wailed and expressed the thought
they would never meet again.
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Mother
took all six of us on the train to see her immediate family and our
Grandfather Hansen met us at McBride’s Station with the big
wagon drawn by a span of skittish mules. It was great fun sitting on
the old quilt placed over the bed of straw in the back and riding
the six miles to the farm. Our grandmother, who was very heavy, came
waddling out of the house, speaking German with such rapidity that
even our mother could not keep up. She had cooked every Danish and
German recipe she had ever known and we ate to repletion. I drew the
biscuit with the fly in it. There were no screens for the doors and
windows and I never recall eating at that grandmother’s home
without having a fly in one of the biscuits.
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All
the folk from the transplanted old world colony came to bid us
farewell. My mother was always one of their favorites. Grandfather,
who was a great wine maker, freely handed around samples of his
handiwork and as the night wore on and tongues became more
lubricated it sounded like a wedding celebration in a Bavarian
bierstube. The next day we left, but as we looked back we could see
all the members of the fmnily standing on the front porch and
waving.
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When
we left the village of Cantwell it was as if someone had died. We
went on the local train to Saint Louis where we changed to the
Wabash line at Union Station. I had never seen such a throng as
filled this great structure and how our parents managed to get six
wide-eyed children through the shoving mob I shall never know. As we
passed through the great midway, a newsboy was standing at the top
of the stairs hawking his papers. I have never forgotten the words
he was yelling, “Saint Louis Globe-Democrat, telling of the
allies’ great victory in France!” The British troops
under Field Marshal Sir Douglas Haig had made a breakthrough.
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I
must spare you further details of the journey, vivid as they are to
me. One of the leaders, S. M. Brees, met us at the Marshalltown
station in a huge Velie touring car and took us to the home of
another elder, Alexander Campbell Blake, with whose family we were
to lodge until our furniture arrived by train and could be unpacked.
The people were all good to us, but we were out of place, like
strangers in a strange land. Even the polite formality seemed cold
to us. We were hill-folk, villagers and country people, wholly
unsuited to a city existence in the north. We were glad when we
could move into the humble place we had rented on the outskirts of
the city.
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There
were some things we had never had before, such as electric lights,
running water in the house, and a bathroom. At first it seemed
awkward and inappropriate to have “a privy” inside the
same house in which you lived, but we soon became accustomed to it
and were especially thankful for it on days when the rain came down
in torrents or an Iowa blizzard swept across the land. I suspect
that my parents sensed from the start that it was an untimely move,
but it was too late to do anything about it then. We were broke, and
we suffered as only the poor can suffer during wartime.
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Our
father secured employment scraping or fleshing hides at the H.
Willard Son and Company tannery. It was a dirty, stinking job and
his cough was intensified by the dampness of the place and the vats
in which he had to labor. Crippled, though he was, he took a job
with a moving and storage firm and stuck with it through a cold
winter. We could barely make ends meet. The wartime economy had
driven sugar up to the incredible level of twenty-five cents per
pound. Flour was rationed and government stamps issued for other
commodities. And, right in the midst of our other woes, the
influenza pandemic struck us all down. Each day the paper told of
hundreds of deaths. In many areas there was no one strong enough to
dig graves and the corpses accumulated. We were sure that some of us
would die but we survived, although we were so weak and anemic we
could hardly stand.
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Through
it all we never failed to study the Word daily and to cling to our
faith in God as our only hope. My father attended every meeting of
the saints, taking the two of us boys with him when we were able to
walk the long distance on the crunchy snow. There was never a
meeting that prayers were not offered for the war to cease and our
men to return home. On every side people could be heard referring to
the Kaiser as “the antichrist.” It was freely predicted
that these were the last days and that World War I was the battle of
Armageddon. It was believed that the conflict would be terminated
with the coming of Jesus. I shall never forget the celebration of
the signing of the Armistice on November 11, 1918, four years, three
months and fourteen days after Austria-Hungary began it all by a
declaration of war upon Serbia. In those four years there was a
total of 37,494,186 casualities, men killed, wounded and missing.
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I
was ten years old when it ended, and already it had been decided we
could not make it in the city. For a year we had survived on an
unvarying diet of pork neckbones and potatoes, with only an
occasional dish of kraut to relieve the monotony. It was all we
could afford. We would have to admit defeat and go to a smaller
town.
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It
was not all a loss, for in Marshalltown I was introduced to the
first Carnegie Library I had ever seen. I read a book per day and
sometimes more. A free library opened up for me a great new world in
which I stuffed my mind like a hungry urchin would his stomach at a
picnic.
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We
moved to Gilman City, a little north Missouri town, where the only
dwelling we could rent was an abandoned railroad section house. When
we moved in, the weeds were higher than the windows and our first
task was to clean the debris and trash out of the house and cut the
high growth in the yard. The place never really became fit for human
habitation and was so close to the railway tracks that the trains at
night sounded as if they were coming through the side of the
building. The house was infested with rats and the yard with snakes.
The job my father expected did not materialize and the help we
received from congregations which he was invited to visit on the
weekends was not sufficient to sustain us.
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Once
again, we took up our trek, seeking for a solution to the rugged
problem of life. This time we settled in Chillicothe, Missouri.
There are two things which stand out in my mind. One is the
gathering of coal which fell off railroad cars as they swayed along
the tracks. Our success meant the difference between being cold or
warm in the old rattletrap house. We did not have the money for
fuel. Another, is the fact that the congregation, which was in
trouble when we went, divided soon afterwards. A little group of us
met in an old upstairs room above a store. Division brought sadness
and disillusionment. A number of people simply dropped out.