| READERS' EXCHANGE |
Thank
you very much for that very exciting issue on Barton Stone. Thank God
for you and other people who lift a strong voice now and again to
those sturdy pioneers. We are the inheritors of something noble and
good. —Perry
Gresham, Bethany College, Bethany, W. V. 26032.
I
was baptized 50 years ago and have been associated with the
Restoration Movement since 1923. I served the instrumental
congregations, but I have recently found something that has drawn me
toward my brethren in the noninstrumental congregations, especially
one group here in my own city. —J.
B. Welsh, 826 Central Ave., Kansas City 66101.
(One
mark of a united church is that our brethren will be able to move
from one group to another without it being a big deal. We are
sectarians so long as we hail such a move as a “conversion.”
Because of justifiable differences we will have congregations that
are unlike on the millennium, methodology, or instrumental music, but
there must still be free exchange and communication between them.
—Ed.)
Concerning
your point about miracles being observed (your article on spiritual
gifts), it would depend on the spiritual nature of the observer. Paul
tells us that spiritual things can neither be known nor discerned by
the natural man (1 Cor. 2:1 4). Perhaps we would all observe more if
our spiritual eyes were opened as in the case of the young man in
Elisha’s camp at Dothan. The angels and the chariots of fire
were there all the time, but the young man couldn’t see them
until his eyes were opened. —Lee
Keesling, 4728 S. 29th St., Arlington, Va. 22206.
(While
Lee’s point is well made, the idea I was suggesting, drawn in
part from a definition of miracle by Bultmann, was that for an event
to be a miracle it had to be observable by those around, to witness
to them that .the phenomenon cannot be explained
naturally.
So
it would be a demonstration to the unbelievers as well as believers.
One would not have to have special insight to see that water was
transformed into wine or that a dead Lazarus was made to come alive
after being dead several days. The point is that however disinclined
one would be toward the supernatural, he would have to admit that
something beyond human power had taken place. If Bultmann is right
that a miracle is always
observable,
then
all those things that God must do abundantly, such as dispatching
angels to rescue us from an impending danger (which no one sees and
even we ourselves are unaware of), would not be miracles. Bultmann
uses
providence
for
the things that may well be supernatural, but not wonders (that is,
seen by men). The larger point has to do with whether miracles have
ceased. One so arguing needs to be careful how he defines his terms.
—Ed.)
We
are ourselves beginning a new ministry, as I will begin my advanced
training in surgery in Rochester, N. Y. Although we finally feel led
of the Lord to seek elsewhere than the Church of Christ for
continuing growth and fellowship, we do not want to lose touch with
our great heritage and our beautiful brothers and sisters who in
Jesus and in the Church of Christ. We still pray with Jesus “that
they (we) may be one.” —Mike
and Nina Gehl, 253A Elmwood Terrace, Rochester, N. Y. 14620.
(I
would that all who leave us (or take a sabbatical!) could do so with
such love. More of us are beginning to realize that one does not
necessarily leave Jesus when he leaves the Church of Christ. And
rather than it being a lack of spiritually that prompts it, it may
well be a greater commitment that causes it. While I understand, it
still grieves me for such ones to leave, for they are among the very
ones we need so badly. Why don’t we also show that we can love
like this by writing to Mike and Nina and sharing with them in the
Lord. —Ed.)
I
would like to thank you for introducing me to the American Bible
Society. I’ve enjoyed helping send the Bible around the world
to those who do not have it in their own language. Also for
information that is allowing us to enjoy helping the LeDoux family in
Vietnam. It gives me more pleasure than building church houses and
many other things we see “the Lord’s money” spent
for these days. —Marguerite
Mouser, Box 104, Rt. 4, Tullahoma, Tn. 37388.
We thank God for your publication and for your willingness to accept as brothers in Christ those with whom you disagree. How wonderfully our God works through the personalities of those who are open to His Spirit, and who truly are convinced that Jesus is both our Savior and Lord. May he bless your efforts toward unity and spiritual concern for all who are willing to let go of self and let God guide us in any way He sees fit regardless of the molds into which our brothers have confined us. What a joy to read publications that are open, informative, and challenging. The Lord is our strength and joy! —Helen Berg, 2401 Green Ave., Port Arthur, TX 77640.