VOLUME FOR 1972

We will continue with the theme The Restoration Mind throughout 1972, which will then, along with the issues for 1971, be bound in a hardback edition matching the five previously bound volumes. There will be but 500 of these, so you should place your order with us now, though you should send no money since we are not sure of the exact price.

Though the theme remains the same the subjects treated will be different. We plan a series of articles on “The Travel Letters of Alexander Campbell,” for it is in these letters that we have some of the most important thinking of the Sage of Bethany. These are his correspondence en route, written from Richmond or Augusta or New Orleans or New York, to be published in his publication for general reading or to his loved ones back home. In these he comments on everything from the weather and architecture to slavery and politics, along with accounts of the people he meets and the many novel experiences he has. One of the most travelled men of his time, he writes of his experience on horseback, stage coach, steam boat, and railroad. He was a gentleman in broadcloth, moving across frontier America, respected and feared wherever he journeyed.

His letters while traveling tell of a Campbell that is different from the one who wrote weighty theological and educational essays. Here he reveals his preferences and prejudices about many facets of life, giving his views on everything from how to build a meetinghouse to how to handle the slavery problem. Wined and dined as he was by the most substantial families of north, south and west, his letters about the people, their homes and their way of life makes for interesting reading from the point of view of Americana if for no other. But the vital resource of these letters that we shall consider most of all is what they reveal about Campbell’s restoration mind. It is while “out amongst them” where practice gained ascendency over theory that Campbell comes up with his liveliest ideas. Too, he seldom wrote his sermons, so we know little about the thousands of messages he delivered during his lifetime of travels. But in these letters he comments upon what he said at various places, revealing some of his innermost thoughts about the pressing issues of the day, which are relevant to our own problems.

You will be amazed at his stamina and fortitude amidst the perils of travel in the American wilderness. Gone from home months at a time, he is often ill, frequently shut out of church buildings and left to preach in the open air nearby, and usually vilified by the clergy before his arrival in a given locality, and all this at his own expense. One is left not only to marvel at his experiences, but also to wonder what motivation drove him to such sacrifices.

We believe these travel letters will reveal to you the real Alexander Campbell, the man at his best, out where he did his greatest work — among the people that had read his writings or had heard of his strange teachings.

Another series in the new volume will be “Highlights in the History of the Restoration Movement,” which should also give us a more enlightened Restoration mind. We will start by showing that Restoration has been an ideal almost from the beginning of Christian history and that there have been numerous Restoration efforts antecedents to the Stone-Campbell movement in this country. The European influences on young Alexander Campbell will also be considered. But mostly we shall be concerned with what happened here in our own country in terms of men and events. We want you to know more about what happened in America before the Campbells immigrated, as well as the significance of Barton Stone, Walter Scott, and Isaac Errett. Then there is Cane Ridge, Brush Run, and Lexington, places pregnant with significance in our great history.

This will take much of our allotted space for the next ten issues, but we still hope to share with you some of our own travel experiences in terms of what is happening among some of the concerned ones. We have numerous essays submitted to us by others, many of them with merit, and we hope to find space for some of these as well.

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We are a nation of differences, and the values and principles that protect those differences are the sources of a unity far more lasting and stronger than any contrived harmony could be. — Lyndon B. Johnson