YES,
WHAT IS TRUTH?
CURTIS
LYDIC
Pilate
was not merely making conversation with Jesus when he asked that now
famous question. He perhaps thought that Jesus was using the word too
casually. Many people do, and it always grieves a thoughtful person to
observe someone treating a profound idea in a light, easy way. Pilate
was not prepared to appreciate Jesus’ meaning, but his question
shows that he did appreciate the difficulty of defining
truth.
It
would be good if all Christians appreciated the problem as Pilate
did; but the fact is that many of us have been guilty of tossing the
word back and forth in a somewhat irresponsible way.
For
example, one hears much talk about “standing up for” and
“contending for” the truth. There is something to be said
in favor of such an idea; Jude admonished his readers to “contend”
for the faith. Probably, however, we have abused this concept in our
strenuous efforts to establish our own point of view with respect to
doctrine. We have equated “truth” with our “position”
in matters of doctrine, and have often acted heretically in so doing.
We
have said of those whose doctrinal understanding was identical to our
own that they “have the truth.” Comparing ourselves as a
church with other denominations, our distinction is, supposedly, that
we “have the truth,” meaning that we are right on
baptism, instrumental music, organization, items of worship, non-use
of clerical titles, etc., etc. The Pharisees spoke very similarly
during the time of Jesus sojourn among them, comparing themselves
with other sects, and as Jews comparing themselves with Samaritans
and Gentiles. But there were Gentiles (and they were the aliens,
remember) who seemed to enjoy possession of truth more than any
Pharisee, such as the Syrophoenician woman who begged Jesus for “the
crumbs from the table.” Similarly, I know people, Baptists,
Presbyterians, members of the Christian Church, whose lives are a
continuing display of the fruits of the Spirit, who seek in whatever
they do to magnify God, and to hold up Jesus before their fellow men,
who are instrumental in turning many hearts to the Lord. On the other
hand, I have known many members-in-good-standing of the so-called
“true church” who are carnal, materialistic, and
self-indulgent so as to be quite unconvincing as Christians. Who,
indeed, has the truth?
Jesus
told Pilate that those who were “of the truth” heard His
voice. The Pharisees, as doctrinally sound as they felt themselves to
be, were standing outside Pilate’s hall crying “Crucify
him!” Who is “of the truth” today? How are we going
to hear His voice when we are so busy preaching to others that we
have no time to listen?
Many,
perhaps most, of my brethren will agree with the points I have raised
here. But I have seen such agreement before, and then have seen the
same men go right on with the same offensive, thoughtless propaganda.