UNITY, UNITY
Stan Paregien
Jeremiah spoke of certain false prophets in his day who
were deceiving the people with their prophecies of coming prosperity.
The false prophets blinded the eyes of the Israelites with the words,
“Peace, peace!” Jeremiah used four concise words to
refute such speculations. The weeping prophet of God said, “There
is no peace.”
Centuries have passed since the days of Jeremiah, and
with that flight of years certain changes have been wrought.
First, the cry has been altered. The statement being
shouted from almost every pulpit in the brotherhood is, “Unity,
unity!” It would be almost unthinkable for a preacher to hold a
meeting and not speak at least one night on “How The Religious
World Can Be United,” or some similar topic. The inference —-
usually it is a bold affirmation — is that the preacher and the
church to which he belongs have the key to oneness. What the
unsuspecting visitor doesn’t realize is that there may be two
or three other congregations of the same church in the community, all
of which teach the same “plan” for unity —- yet, not
one of these congregations will recognize the other as being
“faithful.” A short investigation would probably reveal
that each of these congregations is engaged in a Cold War against the
others. They refuse to call on one another for prayer. They often
will not even speak to one another. And, if all else fails, they pelt
one another with party labels such as, “Liberals,”
“Anti’s,” “Digressives,” etc. There is
open division in the body of believers and no one knows it better
than the congregations themselves. But, their preachers have the
audacity to extend the invitation with words similar to these: “Why
not embrace true Christianity by coming out of denominationalism and
becoming a member of the church (little “c”) of Christ?”
The plea is immediately given a rubber-stamped “Amen”
from the “faithful brethren.” Should an individual come
forward and be baptized, he finds himself becoming a member — not
of a single united group of brethren, but of a warring faction. It
doesn’t take long for the new member to find, as Dean Swift
once said, that “We have just enough religion to make us hate
each other.”
Secondly, the modern cry is no longer a prophecy. It
has, according to many, became a reality. Unity is no longer spoken
of as something for which we must continually strive. Rather, it has
already arrived. Such a careless attitude could only be termed absurd
by any person with a passing acquaintance of the present condition of
the church. Are we trying to deceive others into believing that we
stand completely united, or are we trying to pull the wool over our
own eyes? If your body received a serious slash, what would you do?
Would you look the other way and try to pretend that your life-giving
blood were not ebbing away? Certainly not! Then why do we try to
stick our heads in the sand when it comes to the cut and bleeding
body of Christ? Our strength, our power, and our influence in the
world flows like the mighty Amazon — but, like that great river,
our power is untamed, undirected, and useless due to our disunity.
The party spirit is the reef upon which the hopes of
the Restoration Movement have been shattered. Now is the time for all
Christians to pick up the pieces, to regroup our forces, and to begin
practicing what we have been preaching. Only then will we experience
the blessings that come when brethren dwell together in unity. —
3524 Anderson S.E., Albuquerque, New Mexico