HOW TO SUCCEED IN PARTY POLITICS
by Stan
Paregien
NOTE: The following suggestions were expressly designed
for use by young, inexperienced preachers who are seeking stardom in
the Texas-Tennessee brand of party politics. However, one may easily
adapt these rules to fit any of the other twenty-four factions in the
Restoration Movement.
1. Send reports of your meetings to at least one
brotherhood magazine. Needless to say, one should report only the
“great” meetings; those with poor “visible results”
are better left unpublicized. For as one veteran preacher knowingly
commented after several nights of a gospel meeting had gone by with
no results, “We’ve got to do better than this. How will
it look in “The Old Repliable?”
While improving your own image, it may also prove to
be profitable to mention that “Brother Blank, who is the
regular minister at Faithful Church of Christ, is carrying on the
work in a fine way.” This tactic is based on the philosophy
that “if you scratch his back, he’ll scratch yours,”
and it has been found to work quite effectively.
2. Attend all of the Christian College lectureships you
possibly can find time for. Perhaps all that is said at the
lectureships will not be especially enlightening or inspiring —
perhaps not even consistent — but you don’t have to agree
with all that is taught; just don’t let anyone know about your
heretical views! Every faithful preacher knows there are two sides to
every question: the wrong way and the party’s way. One who
dares to rock the party boat may find himself treading water.
Besides, most elderships want a regular party man — a “putty”
man — and, remember this, a preacher can’t afford to bite
the hand that signs his check.
3. Never fail to send in pictures and copy to one of
the brotherhood papers (preferably the one which directs the party
machine in your area) for any and everything your congregation does
— the more exposure your name gets, the better off you are. This
word of warning, however, to the novice: don’t capitalize the
word “church” when used as the party title. A monstrous
mistake like that would very likely start the faithful brethren
wondering whether you have “gone digressive.”
4. As greener pastures call you from congregation to
congregation, always go to a larger church. For the best results, try
to end up preaching in Texas or Tennessee and if you can also preach
for a congregation located near a Christian College, so much the
better. After all, if you are going to work in the Lord’s
vineyard, you may as well be in a position to take home a generous
share of the grapes.
The only problem you may encounter in this endeavor is
the occasional fanatic who will ask why you are preaching to the
saved rather than being in a mission area preaching to the lost. Just
tell him you think you can do more good where you now work; that will
probably hold the questioner until you can formulate a better excuse.
5. Choose some prominent preacher’s pet project
and get behind it. Then push, push, push to make it a glittering
success. In this way the brethren will come to associate your name
with that of the more widely known preacher, thereby enhancing your
stature in their eyes. You may even come to be recognized as a rising
star in the Party firmament.
6. Learn to be a “name dropper.” Ordinary
brethren — the laity — will tend to be impressed if they think
you are on familiar, friendly terms with the big-name preachers. A
young minister elbowing for a place in the sun must keep in mind that
the firm foundation upon which the party’s system of preacher
promotion rests is this inspired principle: “It’s not
WHAT you know; it’s WHO you know.”
7. Be sure to have your name and picture included in the
official preacher’s album, Ministers of Today. After all, what group of elders
would be reckless enough to consider hiring a preacher who is not
even listed among the approved faithful gospel preachers?
8. Learn to use the ecclesiastical vocabulary
sanctioned by the Party. The uncrowned king of the Party would be
most pleased to send you his ex officio
definitions if you will send your word list
to him, in care of the party paper which he edits.
However, for those who are too busy to do so, we
suggest that every aspiring young preacher familiarize himself with
these basic words: First, the word “liberal” may be
defined as, “That person (or group) who has something or
believes in something which we do not have or in which we do not
believe.” Secondly, the word “anti” may be defined
as, “That person (or group) who does not have what we have or
does not subscribe to what the Bible says (sometimes maliciously
called our “interpretation”).” Thirdly, a word
which should be applied quite cautiously is the word, “faithful.”
It may be defined as, “Any person (or group) which has what we
have and believes what we believe, as directed by the party bosses.”
Fourthly, the term “matter of faith” simply refers to
anything which WE believe is taught in the Bible. Conversely, a
“matter of opinion” is anything which we are not too
concerned about, unless someone tries to bind it upon us as being
Scriptural.
Any young minister who wants prominence in party
politics will probably find it by following the system suggested
above. However, numerous feathers in a party cap will hardly be
satisfying to one who devoutly desires stars in a heavenly crown.
Happily, there are indications that many consecrated
young Christian men are becoming concerned about the obvious
inconsistencies between our preaching and our practicing. They are
becoming increasingly aware of their ability to secure spiritual
emancipation by throwing off the shackles of tradition forged by the
Party blacksmiths. They recognize that, as Emerson said in a speech
entitled, “The American Scholar,”
The world is his who can see through its
pretension. What deafness, what stone-blind custom, what overgrown
error you behold is there only by sufferance. See it to be a lie, and
you have already dealt it its mortal blow.
The eyes of many disciples are moist with tears when
they reflect upon the broken hearts, confused lives, and lost souls
bobbing in the wake left by preachers in their sacred scramble for
the chief seats in the synagogue. But, a system which promotes the
preaching of “sweet nothings” and practices party
politics instead of Christian principles can expect little else —
what was it Paul said? Something about sowing and reaping.
It takes courage, humility, faith, and fortitude for a
young preacher to turn from the party’s primrose path to the
rugged road of reform and restoration. For the young man who chooses
spiritual freedom, the future does not promise a prominent pulpit in
Nashville, Abilene, Lubbock, or Dallas, as the following lines by an
unknown writer suggest:
“Father, where shall I work today?”
And my love flowed warm and free.
Then He pointed me toward a tiny spot
And said, “Tend that for Me.”
I answered quickly, “Oh no, not that!
Why, no one would ever see,
No matter how well my work was done
In that little place for Thee.”
And the word He spoke, it was not stern,
He answered me tenderly:
“Ah, little one, search that heart of thine;
Art thou working for them or Me?
Nazareth was a little place,
And so was Galilee!”
So, the question for the young preacher to ask himself
is this: do you want to follow party preachments enshrined in
unwritten creeds, or do you desire to freely explore the forgotten
frontiers of faith? Have you made your decision? Who is to reign as
king in your life — the patron saint of the party, or the Prince of
Peace? — 3524 Anderson S.E., Albuquerque, New Mexico
_________________
The article “Beware of ‘Liberalism’” in the October issue was mistakenly assigned to Stan Paregien. Its author was rather Terence E. Johnson, now minister to the Church of Christ, 1406 Sixteenth Ave., Rockford, Illinois 61108. Both Stan and Terry were recently at David Lipscomb College together, and since they think and write somewhat alike, and since we had articles on hand from them both, we assigned an unidentified article to the wrong one. We are sorry.
This article is by Stan Paregien, and we are happy to report
that he is now doing graduate work at the University of New Mexico.